Monday, March 18, 2019

Intuitions :: Philosophy Judgement Papers

IntuitionsThis paper get words two attempts to unloose the way in which intuitions approximately specific cases are used as present for and against philosophical theories. harmonise to the theory model, intuitions about cases are trustworthy applications of unrivalleds typically tacit grasp of certain concepts. We argue that regard little of whether externalist or internalist accounts of conceptual content are correct, the concept model flounders. The second justification rests on the less familiar belief model, which has it that intuitions in philosophy derive from ones (often tacit) beliefs. Although more promising than the concept model, the belief model fails to justify traditional philosophical use of intuitions because it is not clear a priori that the beliefs at issue are true. The latter model may, however, legitimize a less a prioristic approach to intuitions. If anything unifies different philosophical methodologies its some sort out of faith on intuitions. Its re markable, therefore, how rarely we attempt to justify their employment in philosophy. The intuitions philosophers guard about are typically judgements about whether specific (hypothetical or actual) cases are cases of a certain kind. Some philosophical topic such as reference, have intercourseledge or personal identity is under investigation. A hypothesis is proposed and is then tested against our intuitions about specific cases that bear on the topic. In general, if our intuitions contradict what a theory implies about whether, say, S refers to x, or knows that p, or is identical to T, this counts against the theory. If on the other hand, our intuitions match what a theory tells us about particular cases, this usually counts in favor of the theory.All procedures of this sort rest on a principle like I I Intuitions about specific cases can be used as evidence for and against philosophical theories. This paper is about whether I can be justified. We examine two models, the Concept s Model (CM) and the Belief Model (BM). In our view, neither of them provides a solid foundation for I as it is traditionally applied in philosophy. CMCM has four components1. A concept, C, determines what it takes for something to descend under that concept (what it takes for something to be a C).2. Someone who possesses or grasps a concept, C, doesnt always know explicitly what it takes to be a C because some (maybe most) concepts are mute by us in part tacitly.3. Intuitions about whether specific cases fall under C are reliably guided by, or loosely match ones understanding, tacit or otherwise, of C.

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