Malay Islamic Monarchy Philosophy

Malayananan Muslim Monarchy PhilosophyThis essay lead discuss the topic cultur onlyy and politic eachy. Brunei represents a fusion of Malay- Moslem values which makes it passably unique in S turn upheast Asia. The grand Turk and his organization exhaust open a national political orientation, Melayu Islam Beraja (MIB), referred to local anestheticly as Malay Moslem Monarchy. This ideology estimableifies preserving the absolute monarchy and invokes Bruneis history and Islamic values in support of the sultanate. Thus, an indiscrete connection has been built between Malay pagan identity, Islam and the sultanate. As the ascendent ideology, MIB permeates the small advance of Brunei and governs institutional norms and behaviour.This essay will also mouth the above topic by first-class honours degree exploring the concept of Malay Islamic Monarchy Philosophy. Then it will look into the introduction of MIB then the culture of Malay Islamic Monarchy school of thought in rel ation to Royal Brunei Armed hale (RBAF), which is divided into the explanations of Malay, Islamic and Monarchy. The essay will explain the purpose of MIB in RBAF and ends with a conclusion.CONCEPT OF MIBThe grand Turks role is to preserve in the national philosophy known as MIB. Brunei is unrivaled of the oldest existing polities in Southeast Asia it has a rich historical heritage and the longest surviving sultanate in the region. by dint of the ages, Brunei acquired a wise sense in the use of international diplomacy. The monarchy specially made effective use of this tool to steer the kingdom out of very tight situations and, in the process, has managed to save and preserve the identity of the state to bring it to the status of a full sovereign nation. Bruneis government a tralatitious monarchy, is committed to the preservation of its peoples culture both religious (Islamic) and ethnic (Malay).Brunei Darussalam which means in the Arabic term abode of peace doubtlessly recogniz e the reference to the religion of Islam. The term sultan is a traditional title, derived from the Arabic word for explode, and used by monarchs in Islamic countries. Bruneis government now prefers the designation Malay Islamic Monarchy.THE INTRODUCTION OF MIBThe ruling monarchy is iodine of the oldest in the world. Historical records stated it back to the 14th century with antediluvian patriarch local Borneo culture heroes, including Awang Alak Batatar, who take aftered Islam and became the first Muslim sultan of Brunei, Sultan Muhammad (reigned 1405-1415), and his brother, Patih Barbai, who became the second sultan, Sultan Ahmad (reigned 1415-1425), these heroes gave rise to the Barunay (Brunei) nobles. The third Sultan Sharif Ali, who was an Arab and said to be a descendant from the Prophet, consolidated the introduction of Islam in Brunei. From him argon descended all subsequent Sultans. Ever since that period, the monarchy and Islam ar closely linked.Brunei became a Briti sh protected state in 1888 and became internally self-governing after the promulgation of the governance in 1959. Upon independence, Brunei established its own defence force for the first time since 1881. There is no conscription enlistment in the RBAF is voluntary.The present ruler, His majesty Sultan hadji Hassanal Bolkiah Muizzaddin Waddaulah who is the 29th descendent of this Islamic monarchy, formally entitle the MIB philosophy on 1st January 1984, the day of Bruneis independence.The philosophy of MIB has been in organism as early as the 14th century when Bruneis king first converted to Islam. MIB has since become the nations system of ruling, its way of life and form of Government.In 1990, a peeled state ideology was launched to promote the unity of the different groups inwardly a plural society. MIB is based on the idea of Brunei as a traditional Malay state, a long-established Islamic state, and a monarchy. on the whole the ethnic groups in the nation gain always been under the authority and rule of the sultan.THE MALAY, ISLAMIC, MONARCHY PHILOSOPHY IN RELATION TO THE ROYAL BRUNEI ARMED FORCESMalaythe establishment of Askar Melayu does not mean we are ready to face a war crisis, but what made us establish Askar Melayu is only just one adequacy for a country wishing for a hold up towards development, like what have been done by all and most of the veritable countriesFormal speech by His highness Sultan Haji Hassanal Bolkiah Muizzaddin Waddaulah Sultan and Yang Di-Pertuan of Brunei Darussalam 23 September 1961 at Istiadat Menghadap His Royal Highness 45th Birthday. interpreted from Pelita Brunei dated 1 Jun 1994.Brunei Darussalam is a multiethnic society in which one ethnic group, the Barunay, has a monopoly of political world power. About three-fifths of the population of Brunei is classified officially as Malay. This category, however, includes not only ethnic Malays but also a number of the native peoples, to wit the Dusun, Belait, Ked ayan, Murut, and Bisaya (Bisayah). Variations in tradition among other ethnic groups are not regional but cultural, social, and linguistic. The remainder of Bruneis residents consists of other (non-Malay) indigenous peoples, such as the Iban (or Sea Dayak). Indigenous Muslims usually are referred to as Brunei Malays even if they are not native speakers of the Malay style. The official language is Malay, with English as a major second language. Bruneis population is preponderantly Sunni Muslim, although some of the indigenous peoples are Christian, while others follow their own local religions.Defence force was first formed on the 31 may 1961 known as the Askar Melayu Brunei (Brunei Malay Regiment). Due to its history, only Brunei citizens of the Malay ethnicity (Bumiputera) cannister enlist in the Royal Brunei Armed Forces. The Malay ethnicity comprises the Belait, Bisaya, Brunei, Dusun, Kedayan, Murut and Tutong indigenous races as defined in the Brunei constitution. Military se rvice is not compulsory for both segment of the population and there is no military draft in Brunei.IslamicBrunei proclaimed as an Islamic sultanate. In 1990 the sultan advance Bruneians to adopt MIB, the countrys official ideology. The movement, which celebrated traditional Bruneian values and called for to a greater extent rigid adherence to traditional Islamic principles, was viewed with anxiety by non-Muslims, oddly members of the Chinese conjunction.The Sultan is head of the Islamic faith in Brunei with power on all Islamic matters. Religious statement is compulsory for every Muslim people. It is the governments aspiration to make Islam a way of life for the people. The place of other religions is to a certain extend freely allowed.A part of the regular military training men and women in the RBAF undergo, there are also other support services to ensure that military forcefulness develop into sanitary rounded personnel physically, mentally as well as spiritually. To this extent, Religious building block plays a significant role in shaping the men and women in military uniforms into the desired form.RBAF Religious Unit was established on April 1, 2006. The aim of the unit was to enhance spiritual acquaintance in military personnel based on Islamic and MIB values. Soldiers were disposed an opportunity to improve their professionalism as a soldier and a ample citizen through and through services rendered by the unit, such as Islamic education and other religious services like counselling. The Religious Unit operates through a system that has been formulated through meticulous coordination, planning and slaying to produce highly compatible soldiers who go through an intense pillow slip development programmed based on Islamic virtues. The Royal Brunei Land Forces have attentioned the less fortunate in various programmed. The building of a rest home to ease a poverty stricken individual is a nifty example of benefits can be derived from the relig ious unit. RBAF continues to strive in community development based on the Islamic principle of seeking to help the less fortunate.The Religious Unit was an instrument in delivering religious lectures in various workshops conducted throughout the year. Military personnel have helped religious officers within RBAF to deepen their religious knowledge to assists the RBAF community in areas such as counselling, performing the Haj, collecting zakat, swearing RBAF staffs welfare and preparing an RBAF personnel body during a funeral. Soldiers have benefited immensely from the Religious Units contribution by becoming more exposed of their roles as a guardian of peace and to themselves as individuals.MonarchyBrunei is a well-established Islamic monarchy, meaning that the supreme authority over the state is vested in the Sultan and that the principal organs of administration are under direct purple control. The Sultan is at the same time Head of State, Prime look and Minister of Defence. T his implies that he is the supreme commander of the Royal Brunei Armed Forces.In conjunction with the 4th day of remembrance of the Brunei Malay Regiment on thirty-first whitethorn 1965, Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan Sir Muda Omar Ali Saifuddien Saadul Khairi Waddien granted the Royal title when the word Diraja (Royal) was added to the Brunei Malay Regiment and since then, the Brunei Malay Regiment changed its lay down to the Askar Melayu Diraja Brunei (Royal Brunei Malay Regiment).On thirty-first May 1966, the Royal Brunei Malay Regiment was bestowed with the colours of Sultan Haji Omar Ali Saifuddien Saadul Khairi Waddien a year after it was given the Royal title in the Royal Colours Presentation Ceremony at Berakas Camp. The colour was green, with a background showing the symbol of a moon and a wiz at the pot right, while at the above left is the face-to-face emblem of Kebawah Duli Yang Maha Mulia Paduka Seri Baginda Sultan Haji Omar Ali Saifuddien S aadul Khairi Waddien.In conjunction with the 10th Anniversary of Royal Brunei Malay Regiment on 31st May 1971, His Majesty Sultan Haji Hassanal Bolkiah Muizzaddin Waddaulah, Sultan dan Yang Di-Pertuan Negara Brunei Darussalam bestowed another colour known as the Royal Colours at the Padang Besar, Bandar Seri Begawan. The Royal Colours is yellow stamp with His Majesty Sultan Haji Hassanal Bolkiah Muizzaddin Waddaulahs personal emblem at the bottom right whilst the symbol of the Royal Brunei Malay Regiment is placed at the above left. With the bestowing of the Royal Colours, His Majestys colours were converted to the Units Colours.On 27th May 1978, in accordance with its 17th anniversary, His Majesty Sultan Haji Hassanal Bolkiah Muizzaddin Waddaulah, Sultan dan Yang Di-Pertuan Negara Brunei Darussalam, granted to bestow the First and s Battalion with two colours, namely the Royal Colours and the Units Colours. The watching took place at Padang Besar, Bandar Seri Begawan. The only going between the two colours is the additional Roman letters I and II, symbolizing the First and Second Battalions Royal Brunei Malay Regiment.In 1981 the Womens guild (strength 250) was formed of which Her Royal Highness Pengiran Hajah Mariam became Colonel Commandant. In 1983, in the wake of Bruneis independence, the name Royal Brunei Malay Regiment was changed to Angkatan Bersenjata Diraja Brunei (RBAF).Once again, history was made with the bestowing of the new Royal Colour and Unit Flag on 12th July 1994 to the First, Second and Third Battalions of the Royal Brunei Armed Land Forces. The presentation of colours ceremony was officiated by His Majesty Sultan Haji Hassanal Bolkiah Muizzaddin Waddaulah, Sultan dan Yang Di-Pertuan Negara Brunei Darussalam. The colours as a symbol and essence of heroic spirit and to sacrifice to maintain the security and defend the sovereignty of Brunei Darussalam in accordance with the concept of Malay Islamic Monarchy.PURPOSE OF MIB IN RBAFThe int roduction of the MIB concept in the RBAF is think to orientate education towards the development of a pool of manpower, skilled in many fields as well as aiming at ensuring a Bruneian identity, peace and security, and communal well-being in Brunei-Darussalam. The importance of MIB areTo encourage every personnel a mental outlook and military strength of life and such positive qualities of character as will enable the realisation of a society which is consistent with traditional Brunei virtues, such as strong religious faith, loyalty to the Monarch and a desire for equilibrise progress and development.To transmit teachings which are consistent with national aspirations whereby the nation is seen as a MIB in which responsibilities are to be shouldered by all people at all levels of society, without regard to descent, beliefs, religious faith or traditional customs.CONCLUSIONThis essay has discussed the concept of MIB in Brunei in which it has a dynamic history which relates to the formation of this concept. His Royal Highness encourages his people to adopt MIB since it has become the nations system of ruling, its way of life and form of Government.The RBAF has been entrusted with the defence of an Islamic nation and the members of its forces are required to uphold the national concept of Malay Islamic Monarchy.