Essay --

Looking at how Nepals consumer action is associated with the quest of finding modernity, modernity is an important indicator for changes for the better in the manacles of economic, social, political, and even in relation to religious bondage. The definition of modernity lies from the daily demands and possibilities of transformation of social and material context against the deeply rooted cultural and moral values, system of prestige, and notions of propriety within Kathmandu (Liechty, 2003). Modernity help perpetuate its hold over society for those who hold the power. These changes in society can go through in response to people desire to fit into society and not only that. Finding modernization can be seen as a ruse pursuit of westernization form rather than their content and values toward Kathmandu. Modernity has many attributes to influence middle-class system in Kathmandu such as that macrocosm modern can go beyond just being a self-centered individual. Modernity comes in ma ny attributes mainly through the process of headway and not through the lifestyles which include the implications of acceptance of diversity, endeavors the change within circumstances of a modern person, and beauty giving rise to one to bear the monocracy of life and energy to bringing desired changes to modernity. Overall, the Nepali quest of modernity has been in struggle in at least three centuries (Lal, 2001).Marx theory on class insist that cultural practice must be located in context of unequal distribution of power and resources between class ordinarily hierarchal society, whereas in weber theory on class, concern on the role of culture in social lifestyle including education and consumer goods (Liechty, 2003). The concept of Webers theory is very important in mi... ...ce or project of something performed by groups of people. The definition of class must go beyond the passive and objective lens of the meaning of what is class into what does the class itself do in relatio n to cultural practice. In Kathmandu middle-class society, the cultural process pertains to the practice of carving taboo the cultural space where that people can act and speak for himself or herself in existence of the established culture. This could be in a form of stories of morals and value, status and honor, consumer practices and goods, media consumptions, and creation of modern youth by class. People produce the cultural space of class when language, goods, ideas, and values are practice everyday (Liechty, 2003). You depart be able to see the emergence of class after viewing the vivid ethnographic facts that are repetitively produced in the cultural practice.